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Hi Gour, I'm using org-mode for almost everything. If I need a pdf-file of, e.g., a subtree, I do the following: 1. Export the subtree as an org-file (the directory, title etc. of the exported file are specified as :PROPERTIES:) 2. I process the exported file with a ruby-script I wrote myself. It does what I need, i.e. very basic things. More complicated stuff can be included in the original org-file, as context-commands, provided they don't bother you. The result is a .tex file. 3. process the tex file with context. I tried Pandoc, but concluded it was easier to concoct something myself. Cheers, Jörg ----- Prof. Jörg Hagmann-Zanolari MD Luftmattstrasse 25 CH-4052 Basel Switzerland Phone (private) +41 (061) 312 6031 www.repetitorium-biochemie.ch
Date: Tue, 14 Nov 2017 08:49:53 +0000 From: Gour
To: "ntg-context@ntg.nl" Subject: [NTG-context] org-mode & ConTeXt Hello,
I plan to start working on series lectures/presentations for educational purposes and I'm going to use ConTeXt for typesetting the whole material.
Considering that for smaller articles (e.g. blog posts) I use Emacs' org-mode (with Hugo static-site-generator) and spend fair amount of time with org-mode, I wonder whether you in general can recommend using org-mode for collecting notes and then export to ConTeXt (via Pandoc)?
Another concern - disclaimer: still haven't go through excellent Bibliographies manual - is whether it is possible to e.g. use org-ref (https://github.com/jkitchin/org-ref) - orgmode's support for RefTeX (https://www.gnu.org/software/auctex/reftex.html) which is mentioned in the wiki (http://wiki.contextgarden.net/Reftex) or is is better to excusively work within the scope of ConTeXt?
I've also noticed that Bibliogrpahies manual does mention JabRef and Zotero for managing databases, so I'd appreciate if ConTeXt users can share their experience in regard?
Sincerely, Gour
-- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.
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